January 14th, 2026
by Johnny
by Johnny
Hebrews 1:1–14 opens with a majestic declaration that sets Jesus Christ above every voice, every messenger, and every created being. The writer begins by reminding us that God has always been a speaking God. In times past, He revealed His will “at sundry times and in divers manners” through the prophets. These revelations were real, meaningful, and sacred, yet they were partial—glimpses of a greater fullness to come. Now, in these last days, God has spoken to us by His Son, the One who is not merely a messenger but the very embodiment of the message.
This Son is appointed “heir of all things,” a title that signals absolute authority and ownership. Through Him, God “made the worlds,” revealing Christ not as a created being but as the divine agent of creation itself. The passage lifts our eyes to see Jesus as the radiance of God’s glory and the exact imprint of His nature. He is not a reflection or a shadow; He is the brightness of God’s glory shining forth in perfect clarity. Everything that exists is upheld “by the word of his power,” showing that Christ is not only Creator but Sustainer, holding the universe together by His sovereign command.
The text then turns to the heart of redemption. This glorious Son “by himself purged our sins,” accomplishing what no prophet, priest, or angel could ever achieve. After completing this perfect work, He “sat down on the right hand of the Majesty on high,” a position of honor, authority, and complete victory. His seated posture declares that the work of salvation is finished.
The writer then contrasts the Son with the angels, emphasizing that Christ’s superiority is not merely functional but inherent. No angel has ever been addressed with the words, “Thou art my Son, this day have I begotten thee.” No angel has been invited into the intimate relationship of Father and Son. When the “firstbegotten” entered the world, God commanded all the angels to worship Him, proving that the Son is worthy of divine honor.
Angels are described as spirits and ministers, flames of fire carrying out God’s purposes. But to the Son, God speaks differently: “Thy throne, O God, is for ever and ever.” The Son’s kingdom is eternal, and its scepter is righteousness. He loves righteousness and hates iniquity, and because of this, God has anointed Him with the oil of gladness above all others.
The passage continues by affirming the Son’s eternal nature. He laid the foundation of the earth, and though creation will one day wear out like a garment, He remains unchanged. He will fold up the heavens like a vesture, yet His years will never fail.
Finally, the writer returns to the angels, reminding us that they are ministering spirits sent to serve those who will inherit salvation. They are servants; Christ is sovereign. They minister; Christ reigns.
Hebrews 1 leaves no doubt: the Son is supreme—eternal, divine, exalted, and worthy of all worship.
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This Son is appointed “heir of all things,” a title that signals absolute authority and ownership. Through Him, God “made the worlds,” revealing Christ not as a created being but as the divine agent of creation itself. The passage lifts our eyes to see Jesus as the radiance of God’s glory and the exact imprint of His nature. He is not a reflection or a shadow; He is the brightness of God’s glory shining forth in perfect clarity. Everything that exists is upheld “by the word of his power,” showing that Christ is not only Creator but Sustainer, holding the universe together by His sovereign command.
The text then turns to the heart of redemption. This glorious Son “by himself purged our sins,” accomplishing what no prophet, priest, or angel could ever achieve. After completing this perfect work, He “sat down on the right hand of the Majesty on high,” a position of honor, authority, and complete victory. His seated posture declares that the work of salvation is finished.
The writer then contrasts the Son with the angels, emphasizing that Christ’s superiority is not merely functional but inherent. No angel has ever been addressed with the words, “Thou art my Son, this day have I begotten thee.” No angel has been invited into the intimate relationship of Father and Son. When the “firstbegotten” entered the world, God commanded all the angels to worship Him, proving that the Son is worthy of divine honor.
Angels are described as spirits and ministers, flames of fire carrying out God’s purposes. But to the Son, God speaks differently: “Thy throne, O God, is for ever and ever.” The Son’s kingdom is eternal, and its scepter is righteousness. He loves righteousness and hates iniquity, and because of this, God has anointed Him with the oil of gladness above all others.
The passage continues by affirming the Son’s eternal nature. He laid the foundation of the earth, and though creation will one day wear out like a garment, He remains unchanged. He will fold up the heavens like a vesture, yet His years will never fail.
Finally, the writer returns to the angels, reminding us that they are ministering spirits sent to serve those who will inherit salvation. They are servants; Christ is sovereign. They minister; Christ reigns.
Hebrews 1 leaves no doubt: the Son is supreme—eternal, divine, exalted, and worthy of all worship.
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